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\n\t\t

\n\t* L\u2019histoire de Narin et de ses filles est merveilleusement racont\u00e9e dans le livre The Man who accused the King of Killing a Fish<\/em>, par Peter Koret, Silkworm Books, 2012.<\/div>Une premi\u00e8re pol\u00e9mique a eu lieu dans les ann\u00e9es 1920. Narin Phasit, un ancien gouverneur de province \u00e0 la personnalit\u00e9 originale, avait fait ordonner en 1928 ses deux filles par un moine. L\u2019affaire avait fait scandale et le patriarche supr\u00eame lui-m\u00eame \u2013 le chef administratif de la communaut\u00e9 monastique tha\u00eflandaise \u2013 avait ordonn\u00e9 que les filles de Narin soient d\u00e9froqu\u00e9es de force par la police. La m\u00eame ann\u00e9e, le patriarche supr\u00eame avait pris un d\u00e9cret interdisant aux moines d\u2019ordonner des femmes*.\t<\/div>\n<\/div>\n\n
\n\t
\n\t\tActuellement, la situation juridique des bhikkhunis<\/em> est ambigu\u00eb. Le sangha<\/em> continue \u00e0 invoquer le d\u00e9cret religieux de 1928, mais toutes les Constitutions depuis l\u2019abolition de la monarchie absolue en 1932 stipulent que les citoyens tha\u00eflandais jouissent d\u2019une \u00ab\u00a0pleine libert\u00e9 de religion\u00a0\u00bb<\/em>. A Eglises d\u2019Asie, Sutada Mekrungruangkul, employ\u00e9e \u00e0 la Commission nationale des droits de l\u2019homme et experte de la question des bhikkhunis<\/em>, confie que l\u2019article constitutionnel rend caduc le d\u00e9cret de 1928.\t<\/div>\n<\/div>\n\n
\n\t
\n\t\tDu fait du manque de reconnaissance l\u00e9gale, les bhikkhunis<\/em> ne peuvent pas \u00e9tablir de v\u00e9ritables wats<\/em> (temples) reconnus par le sangha<\/em>, mais simplement des centres de m\u00e9ditation sous l\u2019\u00e9gide d\u2019une fondation. Elles ne peuvent pas non plus recevoir de soutien financier de l\u2019\u00c9tat (tous les sup\u00e9rieurs de temple en Tha\u00eflande sont salari\u00e9s par l\u2019\u00c9tat), ni de carte d\u2019identit\u00e9 sp\u00e9cifiquement destin\u00e9es aux religieux avec une photo en habit religieux. Ces d\u00e9savantages n\u2019ont pas emp\u00each\u00e9 les rangs des bhikkhunis<\/em> en Tha\u00eflande de grossir au fur et \u00e0 mesure (elles \u00e9taient 25 en 2011), ni de se montrer actives dans les activit\u00e9s d\u2019aide aux femmes en difficult\u00e9s et de propagation des enseignements du Bouddha (dhamma<\/em>). Du fait de la discipline bouddhique (qui interdit les contacts physiques entre une femme et un moine et interdit \u00e0 une femme de se retrouver seule avec un moine), les moines masculins ne peuvent pas conseiller et guider les femmes la\u00efques pour toute une s\u00e9rie de questions \u2013 des probl\u00e8mes de couples et d\u2019enfants aux probl\u00e8mes sp\u00e9cifiquement f\u00e9minins. Le r\u00f4le des bhikkhunis<\/em> a donc une claire utilit\u00e9 sociale.\t<\/div>\n<\/div>\n\n
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\n\t\tBeaucoup se posent toutefois la question de la validit\u00e9 doctrinale de la r\u00e9surgence de l\u2019ordre des bhikkhunis<\/em> en Tha\u00eflande. Dans le bouddhisme Theravada, le fait d\u2019avoir une lign\u00e9e ininterrompue dans la communaut\u00e9 monastique \u2013 chaque nouveau moine \u00e9tant ordonn\u00e9 par un nombre impos\u00e9 de moines ayant au moins dix ans d\u2019anciennet\u00e9, et cela depuis des si\u00e8cles \u2013 est primordial. Elle traduit la transmission sur la longue dur\u00e9e du dhamma<\/em> du Bouddha par le sangha<\/em>. La lign\u00e9e semble avoir \u00e9t\u00e9 clairement interrompue pour les bhikkhunis<\/em> en Tha\u00eflande et m\u00eame dans nombre des pays du Theravada. Les partisans des bhikkhunis<\/em> mettent toutefois en avant le fait que Dhamananada Bhikkhuni, qui a relanc\u00e9 l\u2019ordre des moines-femmes, en Tha\u00eflande a \u00e9t\u00e9 ordonn\u00e9e au Sri Lanka en 2003, par des bhikkhunis<\/em> qui elles-m\u00eames avaient \u00e9t\u00e9 ordonn\u00e9es en 1998 par des moines-femmes venus de l\u2019ordre Theravada de Chine. Selon eux, la lign\u00e9e aurait donc \u00e9t\u00e9 pr\u00e9serv\u00e9e.\t<\/div>\n<\/div>\n\n
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\n\t\tConscientes que la question reste tr\u00e8s sensible en Tha\u00eflande o\u00f9 la majorit\u00e9 des habitants ne con\u00e7oivent pas qu\u2019une femme puisse \u00eatre ordonn\u00e9e moine, Dhammananda et ses coreligionnaires se gardent de mener une campagne tapageuse pour r\u00e9clamer la reconnaissance l\u00e9gale de leur statut, mais elles sont parvenues \u00e0 se faire bien accepter par les populations locales autour de leurs monast\u00e8res : les villageois leur offrent de la nourriture tous les matins lors de la tourn\u00e9e des offrandes et viennent y \u00e9couter les pr\u00eaches. Une p\u00e9tition a aussi \u00e9t\u00e9 lanc\u00e9e il y a plusieurs ann\u00e9es pour demander aux autorit\u00e9s que les bhikkhunis<\/em> soient class\u00e9es dans la cat\u00e9gorie \u00ab\u00a0autre sangha\u00a0\u00bb<\/em>, d\u00e9finie par la loi monastique de 1962, qui comprend d\u00e9j\u00e0 les moines Mahayana chinois et vietnamiens (la premi\u00e8re cat\u00e9gorie \u00ab\u00a0sangha\u00a0\u00bb<\/em> comprenant les moines tha\u00eflandais).\t<\/div>\n<\/div>\n\n
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\n\t\tPar Arnaud Dubus pour Eglises d’Asie<\/strong>\t<\/div>\n<\/div>\n\n
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Tags de l'article<\/h5>\n\t\t
Asie du Sud-Est<\/a><\/li>
Bouddhisme<\/a><\/li>
Regards<\/a><\/li>
religion<\/a><\/li>
Thailande<\/a><\/li><\/ul>
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A propos de l'auteur<\/h5>\n\t\t\t\t\t
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\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t \n\t\t\t\t\t\t\tEglises d'Asie\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
\n\t\t\t\t\t\tAgence d\u2019information de la Soci\u00e9t\u00e9 des Missions Etrang\u00e8res de Paris<\/a>, Eglises d\u2019Asie (EDA) est constitu\u00e9e d\u2019une \u00e9quipe de journalistes la\u00efcs et religieux sp\u00e9cialis\u00e9s dans les questions religieuses en Asie. Elle s\u2019est donn\u00e9 pour but de : diffuser des d\u00e9p\u00eaches journali\u00e8res sur l\u2019actualit\u00e9 du monde religieux et des Eglises chr\u00e9tiennes en Asie ; et d\u2019\u00eatre un p\u00f4le d\u2019information et de documentation pour les journalistes, les professionnels et les sp\u00e9cialistes de l\u2019Asie. Consultez le site : eglasie.mepasie.org<\/a>\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n
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On vous recommande<\/h5>\t\t\t
\n\t\t\t\t
$\"De$ <\/span>Soci\u00e9t\u00e9<\/span>
Chine : le Vatican attend encore des \"signaux positifs\"<\/h4><\/span><\/a><\/li>
$\"Un$ <\/span>Soci\u00e9t\u00e9<\/span>
Birmanie : l'appartenance religieuse en question<\/h4><\/span><\/a><\/li>\t\t\t<\/ul>\n\t\t<\/div>\n\t<\/div>\n<\/div>\n
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\n\t\t\t<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Un incident r\u00e9cent remet en lumi\u00e8re la controverse autour de bhikkhunis<\/em>, ces femmes ordonn\u00e9es moines-bouddhistes.<\/p>\n","protected":false},"author":43,"featured_media":28152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[14,529,194,109,64],"class_list":["post-28147","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-societe","tag-asie-du-sud-est","tag-bouddhisme","tag-regards","tag-religion","tag-thailande"],"yoast_head":"\nTha\u00eflande : la controverse sur les moines-femmes continue \u00e0 agiter le bouddhisme - Asialyst<\/title>\n<meta name=\"description\" content=\"Un incident r\u00e9cent remet en lumi\u00e8re la controverse autour de bhikkhunis, ces femmes ordonn\u00e9es moines-bouddhistes.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/asialyst.com\/fr\/2017\/03\/06\/thailande-controverse-sur-moines-femmes-continue-agiter-bouddhisme\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tha\u00eflande : la controverse sur les moines-femmes continue \u00e0 agiter le bouddhisme - 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A propos de l'auteur<\/h5>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t