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\n\t\tLa qualit\u00e9 et le nombre de ces hauts responsables chinois disent assez combien cette Assembl\u00e9e nationale des repr\u00e9sentants catholiques, pr\u00e9sent\u00e9e par la Chine comme l\u2019instance souveraine de l\u2019Eglise catholique en Chine, est bien une institution voulue et dirig\u00e9e par le gouvernement chinois. Et non une exp\u00e9rimentation propre \u00e0 l\u2019Eglise de Chine qui, dans une d\u00e9marche synodale in\u00e9dite, chercherait \u00e0 associer pr\u00eatres, religieuses et la\u00efcs \u00e0 la direction de l\u2019Eglise locale.\t<\/div>\n<\/div>\n\n

\n\t

\n\t\tConvoqu\u00e9e juste apr\u00e8s No\u00ebl, cette \u00ab\u00a0IXe Assembl\u00e9e nationale des repr\u00e9sentants catholiques\u00a0\u00bb a r\u00e9uni pendant trois jours, dans un h\u00f4tel de la capitale, 365 d\u00e9l\u00e9gu\u00e9s venus de tout le pays, soit 59 \u00e9v\u00eaques, 164 pr\u00eatres, 30 religieuses et 112 la\u00efcs. L\u2019une des t\u00e2ches de l\u2019assembl\u00e9e \u00e9tait de renouveler les dirigeants des instances \u00ab\u00a0officielles\u00a0\u00bb de l\u2019Eglise de Chine, six ans apr\u00e8s la VIIIe Assembl\u00e9e, qui s\u2019\u00e9tait tenue en 2010. T\u00e2che dont se sont acquitt\u00e9s les d\u00e9l\u00e9gu\u00e9s en \u00e9lisant le 28 d\u00e9cembre les personnalit\u00e9s qui assumeront durant les cinq prochaines ann\u00e9es la direction de l\u2019Association patriotique des catholiques chinois et celle de la Conf\u00e9rence des \u00e9v\u00eaques \u00ab\u00a0officiels\u00a0\u00bb de Chine.\t<\/div>\n<\/div>\n\n

\n\t

\n\t\tLa d\u00e9signation de ces responsables s\u2019est fait par \u00e9lection, pour autant que l\u2019on puisse utiliser ce terme dans un syst\u00e8me o\u00f9 le r\u00e9sultat des consultations \u00e9lectorales est d\u00e9cid\u00e9 en amont par les instances dirigeantes chinoises. Comme en 2010, Mgr Ma Yinglin, \u00e9v\u00eaque ill\u00e9gitime de Kunming, dans le Yunnan, a \u00e9t\u00e9 reconduit \u00e0 la t\u00eate du \u00ab\u00a0Conseil des \u00e9v\u00eaques catholiques de Chine\u00a0\u00bb, le nom de l\u2019instance qui r\u00e9unit les \u00e9v\u00eaques \u00ab\u00a0officiels\u00a0\u00bb de Chine et qui n\u2019est pas reconnue en tant que Conf\u00e9rence \u00e9piscopale par le Saint-Si\u00e8ge. Du c\u00f4t\u00e9 de l\u2019Association patriotique des catholiques chinois, c\u2019est Mgr Fang Xingyao, \u00e9v\u00eaque de Linyi (dans le Shandong), pr\u00e9lat reconnu par Rome mais connu pour sa proximit\u00e9 avec les autorit\u00e9s chinoises et ayant particip\u00e9 \u00e0 de nombreuses ordinations ill\u00e9gitimes, qui a \u00e9t\u00e9 reconduit \u00e0 la pr\u00e9sidence de cette instance fond\u00e9e en 1957 qui sert de courroie de transmission du Parti et du gouvernement sur l\u2019Eglise de Chine.\t<\/div>\n<\/div>\n\n

\n\t

\n\t\tAu final, sur les huit \u00e9v\u00eaques ill\u00e9gitimes, c\u2019est-\u00e0-dire ceux qui ne sont pas en communion avec Rome, on en d\u00e9nombre six figurant parmi les instances dirigeantes du Conseil des \u00e9v\u00eaques et de l\u2019Association patriotique. Une proportion \u00e9lev\u00e9e si l\u2019on consid\u00e8re que ces six \u00e9v\u00eaques si\u00e8gent parmi un total de 19 vice-pr\u00e9sidents.\t<\/div>\n<\/div>\n\n

\n\t

Mise en avant du principe d\u2019\u00ab\u00a0ind\u00e9pendance\u00a0\u00bb<\/em> de l’Eglise<\/h2>\n<\/div>\n
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\n\t\tA l\u2019heure actuelle, les informations manquent sur la teneur des d\u00e9bats qui ont \u00e9t\u00e9 ceux de cette IXe Assembl\u00e9e. Il semble que les constitutions de l\u2019Association patriotique et du Conseil des \u00e9v\u00eaques ont \u00e9t\u00e9 quelque peu modifi\u00e9es, mais rien n\u2019a filtr\u00e9 sur le contenu de ces modifications. Le ton g\u00e9n\u00e9ral des informations disponibles ne donne toutefois pas \u00e0 croire \u00e0 des r\u00e9formes significatives de ces structures officielles.\t<\/div>\n<\/div>\n\n
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\n\t\tPour l\u2019essentiel, cette IXe Assembl\u00e9e semble donc avoir d\u00e9bouch\u00e9 sur une reconduite massive des \u00e9quipes dirigeants sortantes. Si l\u2019atmosph\u00e8re des d\u00e9bats para\u00eet avoir \u00e9t\u00e9 moins pesante en comparaison de celle de la VIIIe Assembl\u00e9e de 2010, le discours prononc\u00e9 devant les d\u00e9l\u00e9gu\u00e9s par Wang Zuo\u2019an, directeur de l\u2019Administration d\u2019Etat des Affaires religieuses, l\u2019instance gouvernementale qui chapeaute la politique religieuse du pouvoir en place, n\u2019a montr\u00e9 aucune inflexion par rapport \u00e0 la ligne affirm\u00e9e ces derni\u00e8res ann\u00e9es.\t<\/div>\n<\/div>\n\n
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\n\t\tLe 27 d\u00e9cembre, dans l\u2019auditorium de l\u2019h\u00f4tel Tian Tai de P\u00e9kin o\u00f9 \u00e9taient rassembl\u00e9s les 365 d\u00e9l\u00e9gu\u00e9s, Wang Zuo\u2019an a mis en avant les principes d\u2019\u00ab\u00a0ind\u00e9pendance\u00a0\u00bb<\/em> qui doivent pr\u00e9sider \u00e0 la politique religieuse de la Chine, avec, pour l\u2019Eglise catholique, la n\u00e9cessit\u00e9 de se \u00ab\u00a0siniser\u00a0\u00bb<\/em> toujours plus, une notion mise en exergue au printemps 2015 par le pr\u00e9sident Xi Jinping lors d\u2019un discours prononc\u00e9 devant le Front uni. Derri\u00e8re ces deux notions d\u2019ind\u00e9pendance et de sinisation se trouve l\u2019id\u00e9e qui est \u00e0 la base de la politique religieuse du Parti communiste, \u00e0 savoir que les religions en Chine n\u2019ont droit de cit\u00e9 que si elles sont autonomes par rapport \u00e0 toute puissance \u00e9trang\u00e8re et qu\u2019elles se mettent au service du d\u00e9veloppement de la nation tel que celui-ci est d\u00e9fini par le gouvernement chinois.\t<\/div>\n<\/div>\n\n
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P\u00e9kin attend une attitude \u00ab\u00a0plus flexible\u00a0\u00bb<\/em> de la part du Saint-Si\u00e8ge<\/h2>\n<\/div>\n
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\n\t\tSur la question des relations avec le Saint-Si\u00e8ge, Wang Zuo\u2019an a, selon une d\u00e9p\u00eache de l\u2019agence Xinhua, expliqu\u00e9 devant les d\u00e9l\u00e9gu\u00e9s que la Chine esp\u00e9rait que \u00ab\u00a0le Vatican adopte une attitude toujours plus flexible et pragmatique afin de prendre les mesures \u00e0 m\u00eame de cr\u00e9er les conditions b\u00e9n\u00e9fiques \u00e0 des relations am\u00e9lior\u00e9es\u00a0\u00bb<\/em>. Le jour m\u00eame, un \u00e9ditorial du Global Times<\/em>, quotidien connu pour sa ligne nationaliste, \u00e9tait plus clair dans l\u2019expression de la volont\u00e9 chinoise, \u00e0 savoir que les \u00ab\u00a0pr\u00e9-requis\u00a0\u00bb<\/em> de la Chine pour \u00ab\u00a0un dialogue constructif\u00a0\u00bb<\/em> avec le Vatican \u00e9taient \u00ab\u00a0la reconnaissance de la Chine unique\u00a0\u00bb<\/em> (\u00e0 savoir la rupture des relations diplomatiques que le Saint-Si\u00e8ge entretient avec Ta\u00efwan) et \u00ab\u00a0la non-ing\u00e9rence dans les affaires int\u00e9rieures de la Chine\u00a0\u00bb<\/em> (point qui comprend, entre autres, la nomination des \u00e9v\u00eaques par le pape).\t<\/div>\n<\/div>\n\n
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\n\t\tLe 20 d\u00e9cembre dernier, \u00e0 l\u2019approche de la r\u00e9union de la IXe Assembl\u00e9e, le Saint-Si\u00e8ge avait pr\u00e9cis\u00e9 \u00e0 la presse que sa position concernant cette assembl\u00e9e, une instance qui n\u2019a pas de l\u00e9gitimit\u00e9 dans l\u2019organisation normale de la vie de l\u2019Eglise, \u00e9tait \u00ab\u00a0bien connue\u00a0\u00bb<\/em>, tout en ajoutant qu\u2019il \u00ab\u00a0r\u00e9servait son jugement en se basant sur des faits prouv\u00e9s\u00a0\u00bb<\/em>. Le communiqu\u00e9 du Saint-Si\u00e8ge se concluait par ses termes : \u00ab\u00a0En attendant, il est certain que tous les catholiques en Chine attendent avec impatience des signaux positifs, qui les aident \u00e0 avoir confiance dans le dialogue entre les autorit\u00e9s civiles et le Saint-Si\u00e8ge, et \u00e0 esp\u00e9rer en un avenir d\u2019unit\u00e9 et d\u2019harmonie.\u00a0\u00bb<\/em>\t<\/div>\n<\/div>\n\n
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\n\t\tS\u2019il est sans doute trop t\u00f4t pour savoir si Rome a arr\u00eat\u00e9 son jugement sur l\u2019issue de cette IXe Assembl\u00e9e, force est de constater que ce qui est connu des travaux de cette assembl\u00e9e ne d\u00e9note d\u2019aucun changement : P\u00e9kin a r\u00e9affirm\u00e9 sa mainmise sur les instances \u00ab\u00a0officielles\u00a0\u00bb de l\u2019Eglise, tout en prenant garde \u00e0 ne pas poser de gestes qui contraindraient le Vatican \u00e0 rompre les n\u00e9gociations men\u00e9es entre les deux parties depuis maintenant pr\u00e8s de deux ans. Quant aux \u00e9ventuels \u00ab\u00a0signaux positifs\u00a0\u00bb attendus par le Saint-Si\u00e8ge (on aurait pu, par exemple, s\u2019attendre \u00e0 ce qu\u2019un \u00e9v\u00eaque en communion avec Rome, plut\u00f4t qu\u2019un \u00e9v\u00eaque ill\u00e9gitime, soit choisi pour pr\u00e9sider le Conseil des \u00e9v\u00eaques \u00ab\u00a0officiels\u00a0\u00bb), nulle trace.\t<\/div>\n<\/div>\n\n
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Tags de l'article<\/h5>\n\t\t
Asie du Nord-Est<\/a><\/li>
Chine<\/a><\/li>
Regards<\/a><\/li>
religion<\/a><\/li>
Taiwan<\/a><\/li>
Vatican<\/a><\/li><\/ul>
\t<\/ul><\/div>\n<\/div>\n\n\t\t
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A propos de l'auteur<\/h5>\n\t\t\t\t\t
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\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t \n\t\t\t\t\t\t\tEglises d'Asie\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
\n\t\t\t\t\t\tAgence d\u2019information de la Soci\u00e9t\u00e9 des Missions Etrang\u00e8res de Paris<\/a>, Eglises d\u2019Asie (EDA) est constitu\u00e9e d\u2019une \u00e9quipe de journalistes la\u00efcs et religieux sp\u00e9cialis\u00e9s dans les questions religieuses en Asie. Elle s\u2019est donn\u00e9 pour but de : diffuser des d\u00e9p\u00eaches journali\u00e8res sur l\u2019actualit\u00e9 du monde religieux et des Eglises chr\u00e9tiennes en Asie ; et d\u2019\u00eatre un p\u00f4le d\u2019information et de documentation pour les journalistes, les professionnels et les sp\u00e9cialistes de l\u2019Asie. Consultez le site : eglasie.mepasie.org<\/a>\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n
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On vous recommande<\/h5>\t\t\t
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$\"Une$ <\/span>Soci\u00e9t\u00e9<\/span>
Dialogue Chine - Vatican : vers une normalisation des relations ?<\/h4><\/span><\/a><\/li>
$\"Des$ <\/span>Soci\u00e9t\u00e9<\/span>
Chine : pourquoi le christianisme a du succ\u00e8s dans les campagnes<\/h4><\/span><\/a><\/li>\t\t\t<\/ul>\n\t\t<\/div>\n\t<\/div>\n<\/div>\n
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\n\t\t\t<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
En Chine, les conclusions de la derni\u00e8re Assembl\u00e9e nationale des repr\u00e9sentants catholiques ne semblent pas faire \u00e9voluer la situation. <\/p>\n","protected":false},"author":43,"featured_media":26704,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[23,22,194,109,21,1019],"class_list":["post-26696","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-societe","tag-asie-du-nord-est","tag-chine","tag-regards","tag-religion","tag-taiwan","tag-vatican"],"yoast_head":"\nChine : le Vatican attend encore des "signaux positifs" - Asialyst<\/title>\n<meta name=\"description\" content=\"En Chine, les conclusions de la derni\u00e8re Assembl\u00e9e nationale des repr\u00e9sentants catholiques ne semblent pas faire \u00e9voluer la situation.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/asialyst.com\/fr\/2017\/01\/03\/chine-le-vatican-attend-encore-signaux-positifs\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Chine : le Vatican attend encore des "signaux positifs" - 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A propos de l'auteur<\/h5>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t